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Ingredients are important. To make biscuits you don't use corn
meal and you don't use only flour. You measure and mix just the
right amounts of flour, baking powder, baking soda, cream of tartar,
sugar, salt, shortening, and buttermilk. Then you cut and cook
them at the right temperature for the right amount of time. While
they are cooking, you "stir" the butter and the sorghum.
When the biscuits come out of the oven you sit down to feast.
Regrettably, for sermon preparation there is no supermarket where
you can go and get five pounds of illustrations, a box of points,
and a can of organization. How, then, does the preacher prepare
a sermon that, when completed, his hearers may sit down to feast?
Where does he gather the ingredients for his sermon? What should
be in his pantry? When the demands are high and the time is short,
how does he go about developing his sermon from "scratch"
and avoid the temptation to use Bisquick™ or, worse yet, Hungry
Jacks™ Moreover, why should he? Can his audience really tell the
difference? Do they even care as long as they get to the cafeteria
on time?
Good questions in this day of fast food restaurants and precooked
cardboard hamburgers. There was a day when you could hear the
meat sizzle and smell the tantalizing odor as it cooked. Today
the only odor is the overwhelming reek of used grease as it spews
from exhaust fans. The former whets the appetite; the latter dulls
desire. Those who have tasted the former can never be satisfied
by the latter.
Since time is money, and fast food by definition takes less time,
fast food restaurants are forgivable. Besides, those who frequent
such establishments are there by choice. The only consequence
of not going is lower cholesterol. Not so with worship. Worshippers
worship at the behest of God. Though voluntary in the sense that
God does not force attendance, more is at risk than clogged arteries
if his invitation is refused. Those who worship deserve more from
the pulpit than "canned" sermons and fricasseed clichés.
The preacher who loves both his Lord and his hearers will not
be satisfied with a "thrown together" sermon. He will
take the time necessary to gather the finest of ingredients, and
he will prepare them with love. In the manner of a fine chef,
he will labor to make his presentation both pleasing and palatable.
(While not everything tastes good, even castor oil can be mixed
with orange juice. If a preacher gives the congregation too much
castor oil, he makes things worse, not better. He should not be
surprised that, when he gets in the pulpit, the congregation greets
him as youngsters used to greet castor oil with thumb and
forefinger clamped firmly to the nose!)
So how does the preacher gather sermon material and from whence
does he gather it? First and foremost, the primary source of material
must always be the Bible. This does not mean that every point
and subpoint must be followed by some passage, it does mean
that the focus of every sermon is the application of God's authoritative
will to the hearer. Thus, the Bible is the first source for gathering
material. Failure to ground the sermon in scripture results in
a skyscraper sermon story after story with nothing in between.
If the stories are good they will keep the hearer's attention,
but they will not fill him with any sense of the eternal or make
him long for the home of the soul. The study of the Bible should
be regular and systematic. The preacher who opens his Bible to
get a text so that his civic club speech can be called a sermon
has no message from God.
While the study of the Bible must never be neglected, neither
can the preacher neglect the reading and study of books, newspapers,
and magazines. The preacher's library should contain, among others,
books of history, science, theology, commentaries, great literature
(both prose and poetry), and discussion of current issues. Commentaries
and other sources should include a variety of types exegetical,
hermeneutical, and devotional-to provide material both to understand
and to apply the text. Exegetical and critical information without
application tends to produce lectures, not sermons.
In addition to reading widely on the text and on the issues chosen
to develop the purpose of the sermon, the preacher should spend
time thinking about his personal observations of life that can
add meaning to his sermon. What is there in nature that is helpful?
What has he seen in the lives of the congregation? What is going
on in his city, state, nation, and world? The Master Teacher commonly
began his sermons with personal observations: "Behold a sower
went forth to sow"; "A certain man had two sons";
"Consider the lilies of the field." He who has eyes
to see can often see a better sermon in a brook than he can in
a book, unless that book is the Bible.
Finally, the preacher should search his files to see what he has
gathered on the subject. (See "Finding Sermon Subjects, "Firm
Foundation, September, 1996 for a discussion of the preacher's
files.) In this day of marvelous filing mechanisms, there is no
reason for the preacher not to have a rich supply of sermonic
material at his fingertips. If he does not, it indicates that
he has not yet mastered the skill of preserving the results of
his study, observation, and meditation. Instead, he treats his
mind like a sieve-that which enters passes through and leaves
nothing but perhaps a lime residue.
Preachers who reserve all material gathering for the week the
sermon is finally prepared risk preaching only halfdigested
thoughts. The material passes over the lips of the preacher but
not through his heart. He has not made it his own. Before a cook
undertakes the preparation of a meal, she has the ingredients
on the counter. The greater the selection of ingredients the richer
and more attractive she can make the meal. Preaching is no different.
Before beginning final preparation of the sermon, the preacher
should have materials gathered and at hand. He will have a greater
variety of illustrations and facts at his disposal to enrich his
sermon. Some suggest that the preacher's job is not to preach,
but to gather and proclaim truth. To do so effectively, he must
be gathering constantly. He must be always seeking truth for truth's
sake and not for the sake of sermon preparation. When he does,
his sermons will be richer and his hearers will be blessed.
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