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A misconception of the Holy Spirit and his work for man's salvation
leads to all kinds of religious errors. All that we can ever know
about the Spirit and his work comes from the Scriptures. It is
tragic to see some turn away from what the Bible teaches in favor
of an inner, mystical longing, which they mistake for information
about God.
The Holy Spirit is a person. There are three beings in one Godhead
(Acts 17:29; Matt. 28:19; 2 Cor. 13:14). There is only one God
(Deut. 6:4), but three beings possess the divine nature.
The Holy Spirit gave us the Holy Scripture (2 Tim. 3:16-17; 2
Pet. 1:21; Eph. 6:17). The apostles were guided by the Spirit
into all of the truth (John 16:13; 2 Pet. 1:3; Jude 3). In conviction,
conversion, and edification the Holy Spirit operates on the heart
of man only through the inspired Word of God (Psa. 19:7; 73:24;
119:50, 93, 105, 130). "The Gospel ... is the power of God
unto salvation to every one that believeth" (Rom. 1: 16).
The Spirit operates through the words of revelation, which are
spirit and life (John 6:63).
The Bible plainly says that the Holy Spirit dwells within Christians.
Paul wrote, "Know ye not that your body is a temple of the
Holy Spirit which is in you, which ye have from God? and ye are
not your own?" (1 Cor. 6:19).
How does the Spirit indwell the child of God? He indwells directly
or indirectly. There is a difference in stating the fact and in
stating the method (the how) of the Spirit's indwelling. The Bible
does not teach that the Spirit dwells in Christians apart from
the inspired Word. Many religionists have the idea of a personal,
direct indwelling of the Holy Spirit in the child of God. They
think the Spirit gives the believer extra help besides the Word
of God. This, of course, denies the all-sufficiency of God-breathed
writing to make the man of God complete. Of course, this belief
leads to all kinds of "experiences" and "feelings."
Let us note some things: (1) God dwells in Christians (2 Cor.
6:16; 1 John 4:12, 15-16). Does God dwell in his children directly
or indirectly? It is indirect, through obedience to the word:
"He that keepeth his commandments dwelleth in him, and he
in him" (1 John 3:24). (2) Christ dwells in Christians (Col.
1:27). But how does Christ dwell in us? Paul explains, "That
Christ may dwell in your hearts through faith" (Eph. 3:17).
"Faith cometh by hearing, and hearing by the word of God"
(Rom. 10:17). (3) The Holy Spirit dwells in Christians. The Spirit
is in each faithful member of the church the same way that God
and Christ are in the saved. Neither God, Christ, nor the Holy
Spirit dwells directly, personally, in Christians. As the Christian
obeys the Spirit's message, the Spirit's influences are in him,
and he brings forth the fruit of the Spirit in his life: "Love,
joy, peace, longsuffering, kindness, goodness, faithfulness, meekness,
self-control" (Gal. 5:22-23).
Comparing Ephesian, 5:17-19 with Colossians 3:16 shows how the
Spirit is in the child of God. To be "filled with the Spirit"
is to let the "word of Christ" dwell in you richly.
There is no statement of Scripture saying the Holy Spirit dwells
literally, directly, and personally in the child of God. If Jehovah
the Father and Jesus the Son can indwell Christians indirectly
and figuratively, the Holy Spirit can do the same.
Children of God cherish the Spirit's message and live by it, and
in this way the Holy Spirit dwells in them and in the church.
The teaching that the Spirit works directly - - separate and apart
from the Word of God in the heart of the alien sinner or the child
of God, is contrary to the teaching of the Bible. "All scripture
is given by inspiration of God ... that the man of God may be
perfect, thoroughly furnished unto all good works" (2 Tim.
3:16-17). We have the Bible and it is sufficient to make us what
God wants us to be.
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